A term that I know that I have used for the past couple of years is "gospel-centered." I have applied it to marriage, parenting, and life. It is not really a new term but I have picked it up from ministries and authors that I read. I have also found that in using the term, some people seem to be confused by it so here is a short article on the term and what it means by Tim Challies:
Gospel
The first thing we’ll need to do is define gospel. In our church we’ve got a handy little short-hand way of doing this, one that all the kids understand. I’m pretty sure you could go to just about any child in the church, ask “what is the gospel?” and hear this response: “Christ died for our sins and was raised.” When we talk about this during services, we accompany it with a little action. We begin with a closed fist held out in front of us and with each of the first five words we open one finger. “Christ…died…for…our…sins.” And then, with the open hand, we raise it up and say “and was raised.” And that’s the gospel. Of course the gospel can be as simple as those eight words or as complex as many volumes of theological text. But the essential gospel is right there—that Jesus Christ was put to death as an atoning sacrifice for our sins and was then raised back to life.
Gospel-Centered
Living a gospel-centered life is really simply living in such a way that this gospel is central. Thus when any kind of a situation arises we can say, “How does the gospel apply to this situation?” When I am dealing with a particular sin or temptation I can ask, “How can I apply the gospel to this sin?” When I am confused about parenting, how I am to raise my children, I can ask, “What does the gospel tell me about my task in parenting?” The primary reality of the Christian life is this one: Christ died for our sins and was raised. Thus everything else flows out of that gospel and every question is answered in reference to it.
I like how Joe Thorn phrases it: “The gospel-centered life is a life where a Christian experiences a growing personal reliance on the gospel that protects him from depending on his own religious performance and being seduced and overwhelmed by idols.”
Joe points out four fruits of a gospel-centered life:
Confidence (Heb. 3:14; 4:16)
When the gospel is central in our lives we have confidence before God - not because of our achievements, but because of Christ’s atonement. We can approach God knowing that he receives us as his children. We do not allow our sins to anchor us to guilt and despair, but their very presence in our lives compels us to flee again and again to Christ for grace that restores our spirits and gives us strength.
Intimacy (Heb. 7:25; 10:22; James 4:8)
When the gospel is central in our lives we have and maintain intimacy with God, not because of our religious performance, but because of Jesus’ priestly ministry. We know that Jesus is our mediator with God the Father and that he has made perfect peace for us through his sacrifice allowing us to draw near to God with the eager expectation of receiving grace, not judgment.
Transformation (2 Cor. 3:18; 1 Thess. 5:23; 2 Thess. 2:13)
When the gospel is central in our lives we experience spiritual transformation, not just moral improvement, and this change does not come about by our willpower, but by the power of the resurrection. Our hope for becoming what God designed and desires for us is not trying harder, but trusting more - relying on his truth and Spirit to sanctify us.
Community (Heb. 3:12, 13; 10:25; 2 Tim 3:16, 17)
When the gospel is central in our lives we long for and discover unity with other believers in the local church, not because of any cultural commonality, but because of our common faith and Savior. It is within this covenant community, if the community itself is gospel-centered, that we experience the kind of fellowship that comforts the afflicted, corrects the wayward, strengthens the weak, and encourages the disheartened.
If a person or church is gospel-centered, it tells us that there are other things around which it is not centered. It is not tradition-centered (as, perhaps, fundamanetalist churches may be), it is not pragmatically-centered (as church growth churches often are), it is not culturally-centered as are so many churches today. It is the gospel that stands in the very center of the church or of the believer.
So in my experience the gospel-centered Christian is simply the Christian who is always looking to the gospel as the power for change, who is holding up the gospel as his reference point. No matter the situation, he is looking to the gospel and asking, “How does the gospel apply to this?”
Gospel
The first thing we’ll need to do is define gospel. In our church we’ve got a handy little short-hand way of doing this, one that all the kids understand. I’m pretty sure you could go to just about any child in the church, ask “what is the gospel?” and hear this response: “Christ died for our sins and was raised.” When we talk about this during services, we accompany it with a little action. We begin with a closed fist held out in front of us and with each of the first five words we open one finger. “Christ…died…for…our…sins.” And then, with the open hand, we raise it up and say “and was raised.” And that’s the gospel. Of course the gospel can be as simple as those eight words or as complex as many volumes of theological text. But the essential gospel is right there—that Jesus Christ was put to death as an atoning sacrifice for our sins and was then raised back to life.
Gospel-Centered
Living a gospel-centered life is really simply living in such a way that this gospel is central. Thus when any kind of a situation arises we can say, “How does the gospel apply to this situation?” When I am dealing with a particular sin or temptation I can ask, “How can I apply the gospel to this sin?” When I am confused about parenting, how I am to raise my children, I can ask, “What does the gospel tell me about my task in parenting?” The primary reality of the Christian life is this one: Christ died for our sins and was raised. Thus everything else flows out of that gospel and every question is answered in reference to it.
I like how Joe Thorn phrases it: “The gospel-centered life is a life where a Christian experiences a growing personal reliance on the gospel that protects him from depending on his own religious performance and being seduced and overwhelmed by idols.”
Joe points out four fruits of a gospel-centered life:
Confidence (Heb. 3:14; 4:16)
When the gospel is central in our lives we have confidence before God - not because of our achievements, but because of Christ’s atonement. We can approach God knowing that he receives us as his children. We do not allow our sins to anchor us to guilt and despair, but their very presence in our lives compels us to flee again and again to Christ for grace that restores our spirits and gives us strength.
Intimacy (Heb. 7:25; 10:22; James 4:8)
When the gospel is central in our lives we have and maintain intimacy with God, not because of our religious performance, but because of Jesus’ priestly ministry. We know that Jesus is our mediator with God the Father and that he has made perfect peace for us through his sacrifice allowing us to draw near to God with the eager expectation of receiving grace, not judgment.
Transformation (2 Cor. 3:18; 1 Thess. 5:23; 2 Thess. 2:13)
When the gospel is central in our lives we experience spiritual transformation, not just moral improvement, and this change does not come about by our willpower, but by the power of the resurrection. Our hope for becoming what God designed and desires for us is not trying harder, but trusting more - relying on his truth and Spirit to sanctify us.
Community (Heb. 3:12, 13; 10:25; 2 Tim 3:16, 17)
When the gospel is central in our lives we long for and discover unity with other believers in the local church, not because of any cultural commonality, but because of our common faith and Savior. It is within this covenant community, if the community itself is gospel-centered, that we experience the kind of fellowship that comforts the afflicted, corrects the wayward, strengthens the weak, and encourages the disheartened.
If a person or church is gospel-centered, it tells us that there are other things around which it is not centered. It is not tradition-centered (as, perhaps, fundamanetalist churches may be), it is not pragmatically-centered (as church growth churches often are), it is not culturally-centered as are so many churches today. It is the gospel that stands in the very center of the church or of the believer.
So in my experience the gospel-centered Christian is simply the Christian who is always looking to the gospel as the power for change, who is holding up the gospel as his reference point. No matter the situation, he is looking to the gospel and asking, “How does the gospel apply to this?”
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